Tuesday, November 20, 2007

Some Thoughts on Fundamentalism

But then I sigh and, with a piece of scripture,
Tell them that God bids us do good for evil;
And thus I clothe my naked villainy
With odd old ends stol'n forth of Holy Writ,
And seem a saint when most I play the devil.
Shakespeare, Richard III

In an age in which economists take for granted that people equate well-being with consumption, increasing numbers of people seem willing to trade certain freedoms and material comforts for a sense of immutable order and the rapture of faith.
Eugene Linden, The Future in Plain Sight

Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in the sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
William Butler Yeats, The Second Coming

Both revelation and delusion are attempts at the solution of problems. Artists and scientists realize that no solution is ever final, but that each new creative step points the way to the next artistic or scientific problem. In contrast, those who embrace religious revelations and delusional systems tend to see them as unshakable and permanent...

Religious faith is an answer to the problem of life...The majority of mankind want or need some all-embracing belief system which purports to provide an answer to life's mysteries, and are not necessarily dismayed by the discovery that their belief system, which they proclaim as "the truth," is incompatible with the beliefs of other people. One man's faith is another man's delusion...

Whether a belief is considered to be a delusion or not depends partly upon the intensity with which it is defended, and partly upon the numbers of people subscribing to it.
Anthony Storr, Feet of Clay

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